Jesus Is Jacob's Ladder

Today in morning worship, the pastor preached on John 1.43-51. In this Passage Jesus finds Philip, Philip finds Nathanael, and then Nathanael finds Jesus. It has the oft used phrased "Can anything good come out of Nazareth?" It also has a New Testament allusion to Genesis 28.12.

"And he said to him, 'Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.'” - John 1.51 

"And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it!" - Genesis 28.12 

(In other news, after finishing reading through the bible cover to cover last year with my friend Joanna, this year I decided to try out a thematic reading plan where the creator of the plan tried to arrange passages together where they often deal with the same themes. Tonight's reading was Psalm 91, Genesis 28, and John 1. Some might say coincidence. The biblical among us (read: reformed) would say providence.)

In Jacob's dream, you are led to believe that the location where he had his dream is holy ground. This is suggested by the fact that it is in the midst of the land promised to Abraham, and further by the fact that Jacob builds an altar to the Lord.

"Then Jacob made a vow, saying, 'If God will be with me and will keep me in this way that I go, and will give me bread to eat and clothing to wear, so that I come again to my father's house in peace, then the Lord shall be my God, and this stone, which I have set up for a pillar, shall be God's house. And of all that you give me I will give a full tenth to you.'” - Genesis 28.20-22

There are three things in this vow that I want to bring up.

"If God will...give me bread". Here is Jesus in John 1 starting his ministry by gathering disciples to himself. In a few chapters he will be pushing would-be disciples away by claiming to be the bread of life, particularly the bread that fed Israel in the wilderness (John 6.48-58). If you do not eat of Christ's flesh, you will have no part of him.

"If God will...give me...clothing to wear". In both his letters to the Romans (Romans 13.14) and the Galatians (Galatians 3.27), Paul makes explicit reference to putting on Christ. This is understood metaphorically as if we were to put on clothes. If you are not clothed in Christ you have no part of him.

"If God will be with me...then the Lord shall be my God, and this stone, which I have set up for a pillar, shall be God's house". The tabernacle-temple was the house of God among his people in the Old Testament, the place where God would dwell among his people. Jesus claims to be the temple (John 2.19-21), and further Jesus is the chief cornerstone that lays the foundation for the church to become the temple (Ephesians 2.19-22). We are united to Christ and become the body of Christ. What Christ is we are. As in marriage, the two become one.

What Jesus is telling Nathanael in John 1 is that he is the greater things that would be seen. While Jacob saw a dream of angels ascending and descending between earth and heaven on a ladder, Jesus Christ is claiming to be that ladder. While Jacob associated the place where he slept with holy ground, the place where God would bring heaven down to earth and earth up to heaven, Jesus is telling Nathanael that he is the place, or more precisely the person, where God would bring heaven down to earth and earth up to heaven.

Nathanael has perceived that Jesus was the king in Psalm 2. Jesus is telling him that he is the God-man, the one in whom heaven and earth, divine and mortal, God and man, were going to be joined together. Jacob built and altar to God and asked for bread and clothing; Jesus is that altar, that bread, and that clothing. Jesus is Jacob's ladder. In Christ, the divine descend to us, and we ascend to the divine.

From Genesis To Revelation

At my church we're going through a book called Sacred Bond in our adult Sunday school class. It's a brief introduction to covenant theology, and a very helpful resource thus for. It is a very accessible book for the person who is new to covenant theology, or the uninitiated layperson. Concepts are simple and well explained, and it is quite pleasant to read. I read a lot of theology for fun, but I find myself really enjoying getting back to the basics. This was very true when we went through the chapter on the Covenant of Grace.

The Temple Of God Is Union With Christ

Exodus 32-34 is an infamous chapter in Israel's history. As Moses ascended Mount Sinai to receive the law from the finger of God, the congregation returned to the idolatry of Egypt and created a golden calf to worship. As Moses descended from Sinai, a great confrontation began between God and his people. It is from this confrontation that Moses, who was afraid to speak before Pharaoh, stands boldly before God and intercedes for the congregation. There are many things that can be developed from this narrative, but I want to focus specifically on how, in this conflict, we see the nature of the relationship between God and his people.

When The Temple Fills The Earth

Today in church we continued our exploration of Hebrews 11.32. The past two weeks we've taken glimpses into the lives of both Gideon and Barak. Today, we focused on the life of Samson, a man a little more well known in bible stories. The sermon focused predominately on the death of Samson in Judges 16.23-31. In his death, Samson saved the nation of Israel from the Philistines; he destroyed the temple of Dagon, the Philistine God. This, of course, is a picture of Jesus Christ, the Greater Than Samson, who saved the Israel of God from the enemies of sin, death, and the Devil by dying and then rising again from the dead. One of the comparisons that my pastor brought out was that Samson destroyed the temple of Dagon, but Jesus destroyed the temple of God, at least the physical temple in Jerusalem. The glory-presence of God left the temple when Christ went to the cross and died, which was signified by the temple veil being torn in two.